The changing aesthetic of the London Jazz Festival brochure

LJF_1993_front_coverThe London Jazz Festival began in 1993, the guide to the new event a pull-out section of the magazine Jazz and a free supplement to The Observer rather than a brochure per se.  London in the 1990s was a city only just starting to come out of a fifty year post-war population decline, but by 2014, as a result of the highly successful Olympic Games in 2012 and its pre-eminence on the global financial stage,  Forbes magazine had designated London the ‘most influential city in the world’.  As the Festival has changed over the years, so too has the look and feel of the brochure, and it is also interesting to note that the way in which the Festival has used London imagery over the years, sometimes placing the city front and centre and other times focusing on jazz. Continue reading The changing aesthetic of the London Jazz Festival brochure

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What people are saying about our report on the impact of festivals, ‘From Glyndebourne to Glastonbury’

Our new report about the impact of British music festivals has already garnered some great feedback – here is what some people have said about it:

EFG London Jazz Festival logo“Within festivals we need and value the criticality of academic research. A report like this helps us shape, make sense of, and rethink what we are doing.”
John Cumming OBE, Director, EFG London Jazz Festival

Continue reading What people are saying about our report on the impact of festivals, ‘From Glyndebourne to Glastonbury’

From Glyndebourne to Glastonbury: The Impact of British Music Festivals – Emma Webster and George McKay

A new report, written by Emma Webster and George McKay and published online last week, highlights the impact of British music festivals and shows that festivals are now at the heart of the British music industry, forming an essential part of the worlds of rock, classical, folk and jazz. Funded by the Arts and Humanities Research Council’s (AHRC) Connected Communities programme, the report is based on a critical literature review of more than 170 books, papers and reports.

The sheer breadth of perspectives about festivals was surprising: from the economic impact of the Edinburgh Festivals to the experience of performers and audiences Gilbert and Sullivan Festival to the impact of a chamber music festival on a bat colony, the literature on festivals highlights the way that they have captured the imaginations of researchers across the world.

The following offers a brief summary of the report – to read the full report and the accompanying annotated bibliography, click here.

Continue reading From Glyndebourne to Glastonbury: The Impact of British Music Festivals – Emma Webster and George McKay

Report published online today: From Glyndebourne to Glastonbury: The Impact of British Music Festivals – Emma Webster and George McKay

Our new report, published online today, highlights the economic, social and cultural impact of British music festivals, and shows that festivals are now at the heart of the British music industry, forming an essential part of the worlds of rock, classical, folk and jazz. Funded by the Arts and Humanities Research Council’s (AHRC) Connected Communities programme, the report is based on a critical literature review of more than 170 books, papers and reports. Continue reading Report published online today: From Glyndebourne to Glastonbury: The Impact of British Music Festivals – Emma Webster and George McKay

Researching (jazz) festivals – 10 things learned from a day of discussion and ideas at the Cheltenham Jazz Festival – Emma Webster

To celebrate the launch of our new report on the impact of British music festivals, we held a day of ideas and discussion around jazz, festivals, and jazz festivals at the Cheltenham Jazz Festival on 29th April 2016. The following are ten things learned from the event, which brought together leading jazz and festival researchers, and festival directors, from around Britain and Europe. Continue reading Researching (jazz) festivals – 10 things learned from a day of discussion and ideas at the Cheltenham Jazz Festival – Emma Webster

‘Festivalling’: Are jazz festivals utopian? – Emma Webster

I have just returned from the Rhythm Changes ‘Jazz Utopia’ conference in Birmingham (14-17 April 2016). The majority of the one hundred plus speakers really engaged with the theme of the conference and grappled with jazz’s potential for exploring and achieving utopia from a wide variety of perspectives: historical, musicological, sociological and interdisciplinary.

My paper gave a brief overview of a literature review currently in review with the Jazz Research Journal about the impact of jazz festivals; based on the final part of my paper, this blog post will consider briefly the ways in which jazz festivals have been or could be considered to be utopian. Continue reading ‘Festivalling’: Are jazz festivals utopian? – Emma Webster

Bye bye nightclubs in the Big Stay-At-Home Society? – Emma Webster

The Times’ leader on Wednesday 16th March ‘Bye Bye Bada Bing’ (p. 27) looked at the new retail price index’s ‘basket of goods’ (used to measure inflation) which this year saw nightclub admission removed as a measure of how we spend our money (‘due to collection difficulties and reduced expenditure as the number of nightclubs is declining’, ONS 2016). The article outlines some of the reasons for the seeming decline of the nightclub – cheap alcohol, home entertainment, student debt – but then offers its own ideas about the industry’s decline in a curiously crowing manner:-

‘For many people nightclubs were an unreliable and expensive way of meeting boyfriends or girlfriends. Deafened, fleeced, leered at and leering, young adults have braved the prices, the DJs and queuing in the cold hours for taxis home in order to socialise’.

There are many things to say about this and later quotes – the seeming horror at the inefficiency of the process, a latent hatred of nightclubs (perhaps stemming from unfortunate personal experience?), an implicit fear of gathering crowds, and the delight in the pursuit of individual rather than group pleasure. It is worth at this point remembering that the word ‘nightclub’ covers a wide variety of types of venue, from the local high street club with sticky carpets, to the epoch-shaping clubs of 1989’s second summer of love like the Hacienda, to superclubs like Ministry of Sound and Cream, the latter of which are multi-million pound, multi-platform concerns, both in terms of CD exports but also in bringing in ‘music tourists’ to the country. Although not all nightclubs are superclubs, the economic argument for clubs is compelling: even the Daily Mail recognises that the Ministry of Sound employs 200 people and brings 300,000 people through its doors every year, half of whom are tourists. Clubs may also double as music venues, or vice versa, and even the Science Museum now hosts silent discos. The night time economy, of which nightclubs form a significant part, is said to be worth £66 billion a year to the UK, and employs 1.3 million people – can we really afford to be so happy at its decline? The social argument is just as compelling as the economic one. Remember that while clubbers may go to clubs to meet members of the opposite or same sex, that is not their only purpose: they are also vital sites of escapism, safety valves for young people, and for what Durkheim would have described as ‘collective effervescence’ (1912/2001). The Times begs to differ, however:-

‘Now, thanks to the revolution in social media, they no longer need to [go to nightclubs]. If you like a certain type of music and want to meet like-minded people, then Spotify, the music streaming service, and music festival are far better bets than a late night at Paradise or the Bada Bing’.

Spotify is a Swedish company with offices in London. The majority of British nightclubs are owned by British interests, therefore recommending that we all ditch nightclubs in favour of Spotify seems an odd choice for a paper which purports to support British business. In addition, Spotify is a controversial service which is not universally loved by the artists whose music it sells. Last December, a collective of artists sued Spotify for at least $150m for allegedly knowingly and willingly reproducing and distributing their music without permission. It is also worth checking out this piece on how much Spotify (and other streaming sites) pay for 1 million plays – answer: not as much as you think. The point about festivals is also telling – while festivals may indeed be a good place to meet like-minded people, they are necessarily cyclical and often only happen once a year, unlike a club where people may go every week (and maybe actually get to meet people more than once!). I should also raise the obvious point here that it is far easier to sell someone stuff they don’t need online than in the inherently chaotic live music space

The final paragraph is the most telling:-

‘Otherwise dating sites such as Tinder, which these days carry none of the social stigma once associated with “lonely hearts” dating, offer an instant and unembarassing way to discover potential body and soul mates. It is very hard to see such choice as representing anything other than progress’.

Far from the progression suggested by the author (who, presumably hates all nightclubs), instead I see a move away from social spaces such as nightclubs as a complete regression. I admit to some bias, however; my first job after university was working as a flyerer for a club night in Sheffield, and some of my fondest memories are of lost weekends with friends, old and new, dancing for hours to acid techno and hard trance – it was liberating, social, and most of all, fun. Live music venues, nightclubs and pubs are all under threat in this country – great British businesses which make our towns and cities attractive, vibrant places to live and work. As Isabelle Szmigin says, ‘social media and apps … will never replace the excitement of a night out drinking and dancing with friends’, and a move away from socialisation (in all senses of the word) does not represent progress.

The glee at the demise of a social institution such as the nightclub and the push towards online marketing tools – sorry, dating and music apps – are just further examples of neoliberal individualisation; perfect illustrations of what could be described as ‘the efforts of the financial elite and their marketing machines to atomize people so they will be complicit in the destruction of the commons’ (Girou, cited in Chomsky 2015, p. 12). It was John Major’s government which brought in the 1994 Criminal Justice Act which effectively criminalised raves – perhaps the Tories and the right wing press just don’t like dancing? Or perhaps a country where nobody ever goes out is their end goal – after all, we’re all in it together (watching Bake Off) in the Big Stay-At-Home Society.

Chomsky, Noam. 2015. Because We Say So. San Francisco: City Lights Books

Durkheim, Émile. 2001. The Elementary Forms of Religious Life. Oxford: Oxford World’s Classics/University Press

I would like to thank Jan Webster for his always fabulous editing and insightful comments.